Saturday 22 March 2008

Share my longing

One of the stated aims of Bournemouth Male Voice Choir (in it's constitution) is "education" - an unusual aim for an amateur choir perhaps but one which we take seriously nonetheless. We tend to eschew the "I know what I like and I like what I know" philosophy in favour of introducing all kinds of music in our programmes.

So, for choir members, let me introduce you to one of the pinnacles of the choral genre - J S Bach's St Matthew Passion. Being the Easter weekend, this is timely - but I also know some of you have an antipathy to sacred music - around 75% of our choral output in BMVC is secular but please don't close your mind to the beauty of this sacred item. As I have said before, you don't need to believe to sing music convincingly. I imagine most of you don't have a "Five, foot two eyes of blue" girl at home but that doesn't prevent you from convincingly performing it.


Sometime in the Middle Ages, Christian churches began observing Holy Week by retelling the story of Christ's crucifixion in music. Those beginnings were simple—Bible verses set to simple chant melodies—but eventually they would culminate in one of the most ambitious musical compositions of all time.

When J. S. Bach came to write his St. Matthew Passion in the 1720s, the passion, as a musical form, had grown to allow orchestra, choirs, and non-scriptural choruses and arias. But even by the standard of the Baroque passion, the Passion According to St. Matthew is exceptional for its musical richness and its grand scope.

Musically, the score is of imposing length, and calls for double orchestra and double choir—three choirs, at one point. The musical textures range from complex counterpoint to simple hymns. Dramatically, the point of view shifts regularly, from the narrative of the Evangelist, to the actual words of Jesus and his disciples, to reflections that speak for the individual believer. But in Bach's hands, the effect that the Passion gives is not one of a brilliant collage, but a single, sustained, sombre meditation—appropriate for a work that was first performed as part of a church service.

Scholars believe the first performance of the St. Matthew Passion may have been in 1727. It was certainly performed on Good Friday of 1729, and perhaps at several other Good Friday services during Bach's life. It then dropped from public view until 1829, when it was triumphantly revived by Felix Mendelssohn, crystallizing a revival of interest in Bach that grew throughout the 19th century and still continues.

The text of the passion was created by the German writer Christian Henrici, who wrote under the pen name of Picander. Like Bach, he lived in Leipzig, and it is believed that he and Bach worked closely together on the text.

There are three strands in the text: the actual text from the book of Matthew; Picander's own poetry; and the pre-existing hymns, or chorales, which Bach incorporates into the score, which would have been immediately recognizable by his first hearers.

I attach the opening chorus in the hope that you might like to dip into "The Matthew" - the best recording (in my humble opinion) can be bought on Amazon by clicking here. http://www.amazon.co.uk/Bach-J-S-St-Matthew-Passion/dp/B000J233L2


This fabulous chorus was described by Leonard Bernstein thus...

"Suddenly the chorus breaks into two antiphonal choruses. 'See him!' cries the first one. 'Whom?' asks the second. And the first answers: 'The Bridegroom see. See Him!' 'How?' 'So like a Lamb.' And then over and against all this questioning and answering and throbbing, the voices of a boy's choir sing out the chorale tune, 'O Lamb of God Most Holy,' piercing through the worldly pain with the icy-clear truth of redemption. The contrapuntal combination of the three different choruses is thrilling. There is nothing like it in all music."


the text is

Chorus I
Come, ye daughters, share my longing,
See ye, whom?— the bridegroom Christ,
See him, what?— a spotless lamb!

Chorale
O Lamb of God, unspotted
Upon the cross's branch slaughtered,
See ye,—what?—see him forbear,
Always displayed in thy patience,
How greatly wast thou despisèd.
Look—where, then?—upon our guilt;
All sin hast thou born for us,
Else we had lost all courage.
See how he with love and grace
Wood as cross himself now beareth! Have mercy on us, O Jesus!


Enjoy

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